Tarot 101

tarot

The discovery of Göbekli Tepe has the potential to change much of our understanding of the dawn of civilization, and especially the role that agriculture played. It had previously been assumed that permanent human settlements first arose when humanity gained the ability to farm – which allowed them to live a more stable life than hunting and gathering did. However, the construction of Göbekli Tepe predates the development of agricultural practices by quite some time, suggesting that some humans had created permanent settlements long before they started farming.

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history

Playing cards first entered Europe in the late 14th century, most likely from MamlukEgypt, with suits of Batons or Polo sticks (commonly known as Wands by those practicing occult or divinatory tarot), Coins (commonly known as disks, or pentacles in occult or divinatory tarot), Swords, and Cups. These suits were very similar to modern tarot divination decks and are still used in traditional ItalianSpanish and Portuguese playing card decks.
 
The first documented packs were recorded between 1440 and 1450 in MilanFerraraFlorence and Bologna when additional trump cards with allegorical illustrations were added to the common four-suit pack. These new decks were called carte da trionfi, triumph cards, and the additional cards known simply as trionfi, which became “trumps” in English. The earliest documentation of trionfi is found in a written statement in the court records of Florence, in 1440, regarding the transfer of two decks to Sigismondo Pandolfo Malatesta
 
The oldest surviving tarot cards are the 15 or so Visconti-Sforza tarot decks painted in the mid-15th century for the rulers of the Duchy of Milan A lost tarot-like pack was commissioned by Duke Filippo Maria Visconti and described by Martiano da Tortona probably between 1418 and 1425, since the painter he mentions, Michelino da Besozzo, returned to Milan in 1418, while Martiano himself died in 1425. He described a 60-card deck with 16 cards having images of the Roman gods and suits depicting four kinds of birds.
 
The 16 cards were regarded as “trumps” since in 1449 Jacopo Antonio Marcello recalled that the now deceased duke had invented a novum quoddam et exquisitum triumphorum genus, or “a new and exquisite kind of triumphs”. Other early decks that also showcased classical motifs include the Sola-Busca and Boiardo-Viti decks of the 1490s.
 
In Florence, an expanded deck called Minchiate was used. This deck of 97 cards includes astrological symbols and the four elements, as well as traditional deck motifs.
 
Although a Dominican preacher inveighed against the evil inherent in cards (chiefly owing to their use in gambling) in a sermon in the 15th century,  no routine condemnations of decks were found during its early history.
 
Because the earliest cards were hand-painted, the number of the decks produced is thought to have been small. It was only after the invention of the printing press that mass production of cards became possible. The expansion of decks outside of Italy, first to France and Switzerland, occurred during the Italian Wars. The most important pattern used in these two countries was the Tarot of Marseilles of Milanese origin.

tarot gaming decks

 

The 18th century saw tarot’s greatest revival, during which it became one of the most popular card games in Europe, played everywhere except Ireland and Britain, the Iberian peninsula, and the Ottoman Balkans.  French tarot experienced a revival beginning in the 1970s and France has the strongest tarot gaming community. Regional tarot games—often known as tarocktarok, or tarokk are widely played in central Europe within the borders of the former Austro-Hungarian empire.

italian-suited tarot decks

These were the oldest form of deck to be made, being first devised in the 15th century in northern Italy. The so-called occult tarot decks are based on decks of this type. Three decks of this category are still used to play certain games:
  • The Tarocco Piemontese consists of the four suits of swords, batons, cups and coins, each headed by a king, queen, cavalier and jack, followed by the pip cards for a total of 78 cards. Trump 20 outranks 21 in most games and the Fool is numbered 0 despite not being a trump.
  • The Swiss 1JJ Tarot is similar, but replaces the Pope with Jupiter, the Popess with Juno, and the Angel with the Judgement. The trumps rank in numerical order and the Tower is known as the House of God. The cards are not reversible like the Tarocco Piemontese.
  • The Tarocco Bolognese omits numeral cards two to five in plain suits, leaving it with 62 cards, and has somewhat different trumps, not all of which are numbered and four of which are equal in rank. It has a different graphical design than the two above as it was not derived from the Tarot of Marseilles.

italo-portugese-suited tarot decks

The Tarocco Siciliano is the only deck to use the so-called Portuguese suit system which uses Spanish pips but intersects them like Italian pips.  Some of the trumps are different such as the lowest trump, Miseria (destitution). It omits the Two and Three of coins, and numerals one to four in clubs, swords and cups: it thus has 64 cards but the ace of coins is not used, being the bearer of the former stamp tax. The cards are quite small and not reversible.

french-suited tarot decks

The illustrations of French-suited trumps depart considerably from the older Italian-suited design, abandoning the Renaissance allegorical motifs. With the exception of novelty decks, French-suited tarot cards are almost exclusively used for card games. The first generation of French-suited tarots depicted scenes of animals on the trumps and were thus called “Tiertarock” (‘Tier’ being German for ‘animal’) appeared around 1740. Around 1800, a greater variety of decks were produced, mostly with genre art or veduta. Current French-suited decks come in these patterns:

  • The Industrie und Glück (Industry and Luck) genre art deck of Central Europe uses Roman numerals for the trumps. It is sold with 54 cards; the 5 to 10 of the red suits and the 1 to 6 of the black suits are removed.
  • The Adler-Cego animal tarot is used in Germany’s Black Forest and has 54 cards organized in the same fashion as the Industrie und Glück. Its trumps use Arabic numerals but within centered indices. The Tarot Nouveau has 78 cards and is commonly played in France. Its genre art trumps use Arabic numerals in corner indices.

german-suited tarot decks

tarot card reading

The earliest evidence of a deck used for cartomancy comes from an anonymous manuscript from around 1750 which documents rudimentary divinatory meanings for the cards of the Tarocco Bolognese The popularization of esoteric started with Antoine Court and Jean-Baptiste Alliette (Etteilla) in Paris during the 1780s, using the Tarot of Marseilles French tarot players abandoned the Marseilles tarot in favor of the Tarot Nouveau around 1900, with the result that the Marseilles pattern is now used mostly by cartomancers.

tarot decks in occult usage

  • Etteilla was the first to issue a deck specifically designed for occult purposes around 1789. In keeping with the misplaced belief that such cards were derived from the Book of Thoth, Etteilla’s tarot contained themes related to ancient Egypt.

    The 78-card deck used by esotericists has two distinct parts:

     

  • The terms “Major Arcana” and “Minor Arcana” were first used by Jean-Baptiste Pitois (also known as Paul Christian) and are never used in relation to card games. Some decks exist primarily as artwork; and such art decks sometimes contain only the 22 major arcana.

    The three most common decks used in esoteric tarot are the Tarot of Marseilles, the Rider-Waite-Smith tarot deck, and the Thoth tarot deck.

    Aleister Crowley, who devised the Toth deck along with Lady Frieda Harris, stated of the Tarot: “The origin of this pack of cards is very obscure. Some authorities seek to put it back as far as the ancient Egyptian Mysteries; others try to bring it forward as late as the fifteenth or even the sixteenth century … [but] The only theory of ultimate interest about the deck is that it is an admirable symbolic picture of the Universe, based on the data of the Holy Qabalah.”

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